Elizabeth

All posts by Elizabeth

The Life of Grace

Russian Orthodox teen girl prays with a candle

This article is about keeping alive in you always the flame of the life of God in your soul, that you may make progress on the journey to union with God, and go to heaven.

Recently I substitute-taught second grade catechism at Holy Redeemer Church. I got excited when I saw the textbook title: Creemos: Jesus Comparte la Vida de Dios/We Believe: Jesus Shares God’s Life. It’s bilingual–important at this parish! But I was excited by what it says: second graders are being taught about sanctifying grace, the life of God in us, imparted at Baptism, made strong in Confirmation, fed in the Eucharist, restored when it had been driven out of us by sin, in Reconciliation.

I was not taught that when I was a Catholic young girl, and how I wish I had been told! But the state of catechesis has been for many years very, very bad and is just now getting better. In fact a few years ago Pope Benedict XVI formally asked forgiveness for generations of “cradle Catholics”  who failed to transmit the Faith to others.

I want to try to tell you about the life of grace: the essential Catholic Christian knowledge someone should have taught you and me when we were Catholic kids in second grade and then further developed our understanding of as we matured.

Before you were in Christ and a child of God through baptism, you were simply a descendent of Adam, and together with all the human race you shared in the original sin which Eve and Adam committed. Satan dwells in the unbaptized person.

A new dad holds a baptismal candle for his baby, while a priest of the Priestly Fraternity of St Peter celebrates the traditional rites.

A new dad holds a baptismal candle for his baby newly born in Christ from the waters of Baptism, while a priest of the Fraternity of St Peter celebrates the traditional rites.

When you were Baptized, Satan was cast out. Every sin was wiped away as you entered into the dying and rising of Jesus. You entered the Church as through a door, became a son or daughter of God, and the Holy Spirit came into your heart, the gift of God Himself, sanctifying Grace. Like a flame, the Life of God was kindled in you for the first time.

An important thing to know: although normally baptism must be by a priest or deacon in a church, really anyone at all can baptize and in case of danger of death of an unbaptized person even you should know how to do so. Water is poured three times over the head of the one being baptized, and the one who is baptizing, having the intention to do what the Church does when she baptizes, says “I baptize you, X, in the name of the Father, and of the Son, and of the Holy Spirit.”

Bishop Ricken of Green Bay Confirms a young man according to the traditional rite (extraordinary form)

Bishop Ricken of Green Bay Confirms a young man according to the traditional rite (extraordinary form)

The Sacrament of Confirmation made the flame of the divine Life strong in you. As the apostles were at Pentecost, you were anointed with all the gifts of the Holy Spirit that you may be truly Jesus’ disciple and witness. To be confirmed validly you cannot be under any canonical censure such as excommunication.

Pope Benedict XVI celebrates Mass in Scotland in 2010

Pope Benedict XVI celebrates Mass in Scotland in 2010

The Eucharist in the sense of the Holy Mass is the re-presentation of the one saving Sacrifice of Jesus at Calvary and is the source and summit of the Christian life. The Eucharist in the sense of the Blessed Sacrament is Jesus present Body, Blood Soul and Divinity under the appearances of bread and wine. The Eucharist is food for the journey, but unlike natural food that becomes part of our body, the Eucharist incorporates us into the Body of Christ. Incomprehensibly precious, and we should love the Holy Mass and go often, and make time for prayer before the Blessed Sacrament. It is the Lord! We should approach to receive Holy Communion only if we are in the state of grace, and this greatest Sacrament is able to remit venial sin, uniting us far more closely to God.

Is this the best and most dignified way to explain it? I doubt it. But I laughed, and it is easy to understand.

Your soul is like a milk bottle? Is this the best and most dignified way to explain it? I doubt it. But I laughed, and it is simple to understand. The image of sanctifying Grace as a flame kindled in the heart and that we must not quench by sin but keep alive as more precious to us than anything else, is far more apt, scriptural and traditional.

“A bruised reed He does not break; a smoldering wick He does not quench.” God is faithful! His love Has pursued you, far more than you have sought Him! He would NEVER withdraw the life of grace from a baptized person, though we have freedom to expel that divine life. By free will it is possible to truly love but also to choose contrary to love and sever friendship with God, committing mortal sin, that is, sin that is grave matter AND done with full knowledge AND free consent of the will.

A person who dies in mortal sin has definitively chosen their sin rather than loving God, they have chosen eternity in hell–this mortal, temporal life is the time for repentance and mercy, and after death we can no longer repent, nor merit or demerit. Every person who dies with the flame of sanctifying grace alive in them is saved and will see God in heaven, though some will experience a period of simultaneously painful and joyful purification in Purgatory before they are able (it is far better to be purified in this life). Every person is gravely responsible for forming their conscience in accord with the truth, truth which (we have a truly massive advantage as Catholics) is taught infallibly by the Catholic Church; it’s not true what some people erroneously think Vatican II taught, that “it’s never a sin as long as I’m following my conscience”.

Priest in Confessional

Normally you can choose whether to confess with a screen or face to face with the priest, though some priests always use a screen. Beforehand, examine your conscience, using the 10 commandments, 7 deadly sins, and precepts of the Church as a guide. In the confessional, make the sign of the Cross and say “Bless me Father, for I have sinned. It has been X period of time since my last confession.” He will pray for you and then you state your sins straightforwardly, with the most serious ones first. Mortal sins must be stated in kind and number, and without omitting any mortal sin that you remember. Then you can state some venial sins, optionally, if you want to. The priest may ask further questions so as to understand, and may offer guidance. He will assign a penance which you must remember, and ask you to make an act of contrition, which you should have memorized but if you forget then express sincerely to God in your own words you are sorry, sad for your sins, intend with His help to sin no more and avoid everything that leads to sin. The priest will say the words of absolution and you will make the sign of the Cross. He will say something like “Go in peace.” You may thank him or thank God or (very appropriate) both. I’m praying for you!

It is possible after baptism to remain in the state of grace all through life, and at least a few of the Saints have done so, most famously St Aloysius Gonzaga and St Therese of Lisieux. But even they made frequent use of the Sacrament of Penance, which most importantly restores the flame of sanctifying grace in a soul that lost it by mortal sin, but is also very grace-giving and healing for souls who have committed less serious sins, and helps us to avoid falling into sin. Regular confession, and if possible going to Mass more often than just on Sundays, is an immense help for remaining in the state of grace. For absolution to be given, at least some venial sin must be confessed, but if the person has sinned mortally they must confess every grave sin they are aware of in kind and number.

At the end of life, a great help is the Sacrament of Anointing of the Sick. This sacrament always gives grace to the person in danger of death, or simply in declining health or old age. For a person who is beyond the possibility of making a confession, it can also forgive their mortal sins. And even a baptized non Catholic can receive this Sacrament from a Catholic priest if they are in danger of dying.

There’s some further knowledge Catholics need, to know the basic minimum of religious practice to remain a practicing Catholic in good standing: the Precepts of the Church.

I. To attend Mass every Sundays and Holy Day of Obligation unless a grave reason prevents it, and resting from servile work on these days.

II. To observe the days of abstinence and fasting.

III. To confess our sins to a priest, at least once a year.

IV. To receive Our Lord Jesus Christ in the Holy Eucharist at least once a year during Easter Season.

V. To contribute to the support of the Church and her pastors.

VI. To obey the laws of the Church concerning Marriage. (For instance not marrying in a non-Catholic ceremony without a Catholic dispensation, and not divorcing and remarrying without a declaration that the first marriage was null. If you’re in an irregular situation, don’t be afraid to talk to a priest and listen to his guidance. It is absolutely important and worth it to do what is necessary. If one priest tells you not to bother about setting your irregular marriage situation right, go to a different priest.)

After I taught those second graders about the flame of the Holy Spirit living in their hearts since Baptism, and what an incomparable and wonderful gift it is, and how it helps them to be good and kind and wise and and brave to stand up for their Catholic beliefs, I asked them to raise their hands if they wanted that flame to stay alive all the rest of their life long. And all dozen or so raised their hands! Well there was just one boy, perhaps already with some self-knowledge, who hesitated a bit before he too raised his hand! May he, by the grace of God, become the greatest saint among them. I was really inspired by those children, loved them a lot and have prayed that they may hold fast in such good desires while they grow in understanding.

We are all called to holiness. And the beginner level of growth in holiness is getting in the state of grace and remaining there. That’s also of course, the way to be always ready to go to heaven, since we know neither the day nor the hour when we might be called. But someone who is falling in and out of the state of grace is getting nowhere in their spiritual life, not yet dwelling stably in the “first mansion” of St Teresa of Avila’s 7-tiered vision of the journey to union with God in The Interior Castle, one of the greatest of books on prayer and spiritual growth. Pray every day and God will not fail to help you. I promise my prayers for everyone who reads this, and you pray for me, too.

Keep the flame of Sanctifying Grace alive in you, always!

Catholics with candles lit from the Easter Candle at Easter Vigil Mass, Pakistan

Catholics with candles lit from the Easter Candle, representing the life of grace given at Baptism, at the start of Easter Vigil Mass in Lahore Pakistan. We do the very same in Madison, of course!

(this article pertains to Catholics in full Communion with the Catholic Church and the Pope. you may wonder what about non-Catholics?)

The Year of Faith, an important time of renewal

Year of Faith logoOur Cathedral Parish is a prime place to be, to live the Year of Faith which the Holy Father has invited us all to embark on. His Apostolic Letter Porta Fide introduced this and directed us especially to study of the Catechism of the Catholic Church (this year is its 20th anniversary) and the documents of the Second Vatican Council (50th anniversary of its start) and we are being offered excellent opportunities for that.

“Faith” has two meanings, first of all the doctrinal and moral content of the Faith which calls for our intellectual assent and living out its requirements, and this is why we need to know the Catechism and Vatican II and apply ourselves to knowledge of the Truth. Faith in the second sense is given by Christ as a special grace. This is supernatural faith, the theological virtue of Faith, which is “the proximate means to union with God”, is the means by which we can see and contemplate God. This Faith seems to be a tiny thing like a mustard seed, but is marvelously powerful in its effect, able to move mountains. Pray for Faith and its increase, and for Hope and Charity!

Monsignor Kevin Holmes’ homilies on the Council have been so wonderful as to bring tears to my eyes, the Faith is so beautiful and he is so good. He has promised a yearlong series of Sunday homilies, two per month, four homilies per each of the 4 most important documents of the Second Vatican Council. Monsignor Holmes is acknowledged as a scholar, but he makes the knowledge of the Faith very accessible and attractive to those of us who aren’t. It is so worthwhile to go our of your way to hear these Sunday homilies in person, but they are also posted online, usually by Monday, together with his notes.

The Cathedral Parish’s Year of Faith page is exceptionally usefully designed to connect us to all we need to know on the Year of Faith, plus the downloads of each of Monsignor’s homilies, his great notes for each, and how to join a “Year of Faith” small group in your own neighborhood (throughout Madison) to discuss these homilies. I am part of the central downtown group which has met once and we would warmly welcome new members. A main purpose is to get to know Catholics in our area and encourage each other in the Faith. Many other parishes also have Year of Faith activities or Catechism based adult learning opportunities and most every Catholic should pare away some less important things from their schedule and get involved if they can.

I’m a month late in posting about the Year of Faith on my blog,but that lets me tell you about it from the perspective of already being engaged with it, excited and seeing its worth. Here are the key points I’ve gathered on how we are to live it:

1. Study the Catechism. 2. Study the documents of Vatican II. 3. Go to Confession. 4. Evangelization, especially through beauty–that’s Bishop Morlino’s chosen theme for our diocesan celebration of the Year of Faith.

Here’s the lovely video the Diocese produced:

Christ the King: Real Hope, Real Change

It is a little flock that is following Jesus, in fair weather or in stormy with a really earnest fidelity and desire for holiness, because it is not a way of ease. “All my longing was and still is that since He has so many enemies and so few friends that these few friends be good ones. As a result, I resolved to do the little that was in my power,” wrote Saint Teresa of Avila in The Way of Perfection.

Perhaps even more beloved and oft-quoted, is the tale of the time when she was on a journey and dismounted an ox cart mired at a river ford (or something like that–no one seems to be able to cite the original source of this story, said to be from an early biographer, but not from the Saint’s own writings), only to tumble into the mud.

“Why, Lord?” Saint Teresa cried out.

Jesus’ reply, in prayer: “This is how I treat My friends, Teresa.”

“That’s why You have so few of them!”

Of course, Jesus’ joy and ours is that the mud would not defeat her commitment to Jesus. She would say also with all her heart, like Job: “We accept good things from the Lord, should we not except evil?”

Christ the King

Saint Teresa constantly, lovingly referred to Our Lord as His Majesty.

There are many who say, like the Jews denying Jesus before Pontius Pilate who asks if He is their king: “We have no king but Caesar.” And there are many today who give Jesus a Judas kiss and say they love and trust Him, but do not let Him rule their lives.

Some even voted for an anti Christ messianic figure who makes war on marriage, motherhood, and biology, advancing sexual anarchy and the deterioration of married family life while promising the increasing population of single women free birth control and an ever more abundant cornucopia of government assistance, largely paid for by incurring enormous debt.

At heart, many Catholics do not give religious assent of mind and heart to all that the Church teaches and proclaims to be true, and indeed largely do not understand what the Catholic Church is and by what authority she teaches.

Ecce Homo: Behold the Man

Not only do most not really trust God that following the natural moral law is best for everyone, they doubt there is a natural moral law, or are persuaded by secular technocrats that regardless, following it would be harmful; it is asserted that there would be overpopulation and resource scarcity if people followed the Catholic teaching. It is claimed that having children disadvantages women economically and in terms of lifestyle, and impedes their ability to participate in the degrading new norm of recreational sex, on equal terms with men, while minimizing complications for both. And that’s not the only way in which many prefer and trust Obama’s plan for humanity over God’s.

The difference between the two is stark. That’s not new! It’s not just contemporary politics but a global conflict between the powers of darkness and the powers of light. The Didache (follow the link, this extremely early Christian document is a must-read and it is short), “framed” it this way, circa 100 AD:

There are two ways, one of life and one of death! and there is a great difference between the two ways.

Bishop Morlino’s Catholic Herald column this week was written before election day. The work we have to do is fundamentally the same, regardless of the outcome, he says.

Though our elections certainly do matter, and certainly are an extremely important way to effect change in our world, we must continue to work to effect change in hearts and minds. The reality is that no matter the outcome of the current election, what should be clear is that there are large portions of our society who are in need of a real conversion of heart, people who are lost and who are in need of truth and healing which only Jesus Christ can bring. And I would imagine that there is a great deal of fatigue following all of the effort and energy expended leading up to the elections, but as a people who really believe that Jesus Christ is calling us to action, we must “run and not grow weary (Is 40:31).” Our race, the race for heaven, continues.

Go read, he goes on to get more specific about what is needed to serve His Majesty and evangelize our society today. The Church, which Vatican II says is the universal sacrament of salvation, has a mission to save as many as possible.

There is a lot of teaching to do, which I suppose is a big reason why we ourselves are meant during this Year of Faith to be reading the Catechism and studying the documents of the Second Vatican Council. I think I could be more patient with people.

Please join me in praying that Jesus may have more friends, and that they, and we, may be good ones.

NObama 2012

President Obama has twice been to Madison this campaign season, and we have twice been on the scene with a pro-life and religious freedom protest, Oct 5 and then again today, scroll halfway down the article if you want the most current stuff first!

October 5 we were at the corner of University and N Park witnessing to people and then maybe to the president when his motorcade sped through the intersection on the way to the Bascom Hill rally on the University campus.

Jerel, Sarah, and Jeanne

Jerel, Sarah, and Jeanne

Corner of University and North Park, Thursday afternoon before President Obama’s arrival for his campaign rally on UW Madison’s Bascom Hill. Many walked right by, some looked in a neutral or curious way, some made a face or a rude noise, but a few smiled or gave emphatic thumbs-up. A few also stopped to argue or make an ugly comment. A little African American girl exclaimed with real delight at Our Lady of Guadalupe, but her mom roughly pulled her away and scolded the baffled girl as if we were an unsavory lot.

A woman approached and began questioning me, eventually deciding to let me know she was with the Capitol Times (leftist weekly free tabloid paper that used to be a daily). I now feel I know what it would be like to be interviewed by Rita Skeeter from the Harry Potter books. She was mostly interested in my religious freedom signs–dismissive, actually, of the concerns I expressed, but (hilariously) scrounging to find something wrong with what we were doing. She wanted to know what organization were we with (none, we are Catholics who just decided to come here), where were we from (I live in the middle of downtown–no, I didn’t drive in from elsewhere), then had more loaded questions about were we with the diocese (no), and who does the bishop tell us to vote for (he doesn’t, he and the other clergy talk about principles and teach the Catholic faith; I described these principles to her)! Finally, she walked away with no pleasantries. Later a friend emailed to say my picture was on the CapTimes liveblog, which was apparently what the reporter ( Pat Schneider) was doing with her cellphone while we talked:

Me, protesting Obama, taken by Capitol Times reporter

The police had elaborate security plans they implemented. I am especially fond of the police horses. The police horse in the picture below is a Missouri Foxtrotter and he was just awesomely calm and didn’t put a foot wrong but did exactly what the police lady told him to do. Here they are navigating past a nervous bicyclist to tell the bus driver that the police tape to keep people back is being tied to his bus. Note that the pro life sign truck wound up right at the intersection for Obama to see.

Police horse and bus.

We were in a prime spot when the president sped by… preceeded by lots of motorcycle cops, black helicopters, various police cars and black SUVS. Did he see the religious freedom signs? Jerel yelled at the top of his lungs, as is his habit, and he really has a way with words: “I saw him wave! I saw the baby killer wave!” We were surrounded by Obama supporters but I think he is too peaceful and joyful to upset anyone. As he recounted on facebook later, “I was protesting and I was there and I saw the baby killer Obama He was waving in the car”.

POTUS


Fast forward to today! Day before the election and Obama was back AGAIN. But, wait, before we get to today, a blast from the past: on October 28, 2004 when I used to be a liberal and was not at that time a practicing Catholic, I was up front at the 80,000 person John Kerry rally on West Washington Avenue with Tammy Baldwin and Bruce Springsteen. That was the biggest rally in Madison ever. I touched John Kerry’s arm! I took this picture myself:

John Kerry in Madison in 2004

John Kerry won Wisconsin with a .04% margin of victory, yes even with 80k people rallying for him in Madison (and I looked it up, it was a Friday middle of the day, not a weekend). You want to know how many were at the rally today, which also had Tammy Baldwin and Springsteen just like that Kerry rally? 18k. There were 30k at the Bascom Hill rally in October. Do you think he is going to do as well or better in Wisconsin than Kerry did in 2004?

Now HERE is today:

Nov 5 2012 Pro-life and religious freedom protest against Obama in Madison, WI

This is along Main Street on Capitol Square at the event entrance. We had a few people come to disagree with us a little, and a few approached us to support our message. We prayed the Rosary and the Chaplet of Divine Mercy, sang Catholic hymns like Holy God We Praise Thy Name and Salve Regina. Some of the 10k people there mainly were interested in Springsteen. I spoke to some international folks who were coming out of interest and curiosity, including two Indian Hindu gentlemen who liked the reference to Mother Teresa on my sign:

Obama protest sign Madison Nov 5 2012: If Abortion Isn't Wrong, Nothing is Wrong -- Mother Teresa. VOTE PRO-LIFE; together we can save innocents.

Above my religious freedom signs in the picture above, Jeanne is talking at length to a nice young man in the background whom I also spoke with later, who was not sure what he believed but was spiritually seeking and a kind person, he gave Jeanne some hand warmers and loaned me a pair of gloves. I know God loves this person. The rightmost policeman with his back to me kept turning and smiling at me and I at him, and after Jeanne and I were saying some things about “yay police!” finally he asked if I go to St Thomas Parish. I said no, I belong to the Cathedral Parish, but I asked if he knew Aaron Thompson–accomplished parish musician there who is black. He said yes, Aaron is a friend, a great singer and going to sing at his wedding!

My favorite comment about my “If abortion isn’t wrong, nothing is wrong…” sign was later on after the rally, on State Street, from a black woman panhandler I’ve known by name many years. She read my sign and said thoughtfully, “that makes a lot of sense.”

Jeanne gets interviewed by a video guy.

Besides the Perpetual Adoration Chapel at Holy Redeemer Church where there are always people praying, Fr Rick Heilman is going to be hosting all-day Eucharistic Adoration tomorrow election day at St Mary Pine Bluff parish, with Mass at 5:30, chanted Vespers, 15 decades of the Rosary, and Benediction in the evening. Across the country there are parishes doing similar things, including all night election-eve Adoration at the famed Assumption Grotto Parish in Detroit.

One of my first blog posts on Laetificat was of Cardinal Dolan’s big Mass of Thanksgiving at Holy Hill this spring, with surprise presence of Governor Walker and Congressman Paul Ryan. I didn’t post the full pictures at the time of Ryan and his daughter, because I think some politicians don’t like their kids’ pictures in public, but now all the Ryans are out in the bright lights on the Romney-Ryan campaign trail so it occurs to me to post these for your election-eve inspiration and enjoyment:

Governor Scott Walker signs an autograph for Paul Ryan's little girl Liza

Governor Scott Walker signs an autograph for Paul Ryan’s little girl Liza

Paul Ryan and daughter Liza, happy after Mass at Holy Hill

Paul Ryan and daughter Liza, happy after Mass at Holy Hill. I like that Liza is holding a Cardinal Dolan prayercard.

 

Joyful for Religious Freedom

Stand Up For Religious Freedom Rally crowd, Oct 20 2012

Today was the third Stand Up For Religious Freedom Rally that has been held in Madison, as part of a national movement. This time it was during the Farmer’s Market on Saturday at noon at the State Street Steps of the Capitol where on Thursdays we have the Rosary Rally.

Several different key things went “wrong”, and yet everything wound up going so right, this was my favorite Stand Up Rally yet. Even the people protesting against us were unusually friendly. Truly a beautiful day, and there was a spirit of joy and gratitude to God.

Fr Rick Heilman

Fr Rick Heilman hurried downtown to be a substitute main speaker after something urgent came up that our very beloved Bishop Morlino had to take care of prior to an afternoon Mass to confer the Sacrament of Confirmation at one of the parishes. I feel like this priest is uniquely building up faithful laity taking initiative themselves for the mission of the Church. Some other truly good priests, who indeed share our concerns, relatively weakly supported our religious freedom initiatives, explaining “the Supreme Court will overturn the mandate,” or “it will become moot immediately after the election”. Either or both of those could be true, though I was a little startled by the apparent complacency. But I was more astonished they didn’t think more of this as lay witness to the Faith, part of the New Evangelization, and a means of educating and forming the laity to value conducting our Catholic organizations and businesses in real and courageous keeping with Catholic fidelity, which is an even bigger witness and force for good. Fr Rick has been totally with us on this, though. He also has a great initiative for the Year of Faith to build up the laity in the life of grace and spiritual strength in God, to be (peaceful) warriors for Christ: the God Strong Challenge, which is based on his recent book.

Miranda Z.: "Women Speak for Themselves" against the HHS Mandate

The heroine of the rally, if you ask me: Miranda is a lovely, quiet and graceful young married woman from St Paul’s University Catholic Center, who gave a compelling testimony why she’s absolutely against the contraceptive mandate. Miranda got involved with our religious freedom group that wound up planning the 2nd Stand Up For Religious Freedom Rally, then for this rally (which had a different planning team) she contacted the organizer, Del, asking if she (or maybe someone else, she is shy!) could read a letter associated with an online petition, “Women Speak for Themselves“, objecting to those who very falsely claim to speak for all women on women’s health issues, in order to deflect attention from the serious religious freedom concerns at stake. She preceded this with a testimony in her own words. So perfect–and VERY well received. I and Kristin the Pro-Life Wisconsin intern went through the crowd gathering dozens of women’s signatures to add to the “Women Speak for Themselves” petition.

Deacon Jack Fernan and Del Teeter

Deacon Jack Fernan, in the center, was another substitute speaker, but he is sure no second-best, but a spiritual dynamo, and what he had to say was powerful and got a tremendous response of cheering, not least for his words thanking God that we are so blessed to be persecuted! Deacon Jack is a friend to so many, and absolutely as much so to the poor as to the unborn.
On the right in kilt is Del Teeter, very capable rally captain and emcee–and proud dad of one of our diocesan seminarians.

Kat Wagner

I think this is adorable. Kat Wagner of the Madison Catholic Herald was on the job, with Baby D. You can see the Farmer’s Market getting wrapped up in the background.

Syte Reitz

Great blogger Syte Reitz explains it all (and she has her own post up already about the rally). Her multi-talented son Tom, who just redesigned the Cathedral Parish website IsthmusCatholic.org, is also the creator of the now WORLDWIDE RosaryfortheBishop.org, was also there taking photographs.

True, beautiful and good friend, Rhonda W.!

My true, beautiful and good friend, Rhonda W.

 

Tina T.

Another so lovely friend, Tina T. Although she is a private person, I hope she will not mind me saying I have perhaps never met anyone who explains more irrefutably the harm contraception does to women, about which so many are so deceived, and the great good of the Catholic Church’s defense of the moral truth and the dignity of woman, and what a refuge the Church really is.

 

Jeanne Breunig

Last but not least, Jeanne Breunig “parked illegally” right up next to the Capitol and showing off her pro-life badge (actually she had permission to be there, to pick up rally materials). Jeanne is a huge force making stuff like this rally happen, and she spreads a lot of happiness around because she is always bubbling over giving all glory and praise to God for all His goodness and kindness and joyfully thanking Jesus and Mary and many various angels and saints!!!

How real is American life?

I found myself lying awake last night thinking about agricultural subsidies, and how they affect our lives. This is a subject I am very ignorant of, and knew and thought nothing about before Monday. I took the picture below on Monday in the room next to the little chapel at the Catholic Multicultural Center on South Park Street in Madison, and Secretary of Agriculture Tom Vilsack is giving a press conference announcing $101 million in grants/subsidies related to vegetable, fruit, and nut farming–“not just corn” as the person I asked at the event told me, after I arrived near the end (missing the main presentation). Vilsack is a Catholic and a former pro-abortion Democratic governor of Iowa, and his wife is currently running for Congress on a pro-abortion and pro same sex marriage platform.

Tom Vilsack at the Catholic Multicultural Center

According to the WI State Journal,

Two grants totaling about $6 million were awarded to UW-Madison. One focuses on encouraging more farm-to-school programs like the Research, Education, Action and Policy Food Group’s farm-to-school program, which supplies area schools with fresh, locally produced fruits and vegetables that it prepares and processes at the Catholic Multicultural Center.

Secretary Vilsack toured the kitchen of the Multicultural Center to see veggies being prepared to be sent to schools (Based on REAP’s site, I think this is for a snack program that educates kids about vegetables), prior to his press conference. The people present at the event were mainly people involved with the Farm-to-School program, a few members of the press including Kat Wagner of the Catholic Herald, and Vilsack’s staff and Secret Service detail. Why this was going on at the Catholic Multicultural Center puzzled me somewhat, but this line from the same article suggests why Secretary Vilsack was touring around farms, the CMC, this week’s World Dairy Expo here in town, etc, with press following him: “all that grant money is on hold until a new farm bill is passed.” The apparent intent is to advocate for Congress to pass the massive bill. The $101 million turns out to be a tiny part of the farm bill. The first random thing I come to via Google gives me a sense of it:

In fact, if the conservative wing of [Speaker of the House John Boehner’s] caucus wanted more cuts to food assistance programs — a claim they made in denouncing the House Ag Committee’s 10-year cut of $16.5 billion from food stamps in the bill’s $969 billion of overall spending — Boehner could have delivered that chance through the amendment process during floor action.

Another thing jumps out at me: food stamps. This I do already know about, having been on food stamps for several years, $148 per month until very recently when I voluntarily got off it. The woman on the phone was surprised I was giving up that much free money ($1776 per year) and counseled me I could easily re-activate it. I assured her I know I have no need because for quite some time it had simply been subsidizing my lifestyle and my giving to Church and charity. The FoodShare or SNAP (food stamps) program actually gives grants to organizations to sign up new people for the program, with a stated goal of signing up everyone eligible, even though not everyone eligible is actually going to go hungry without it. Second Harvest Madison, which presumably got that grant, asserts on their webpage full of reasons why people who aren’t necessarily actually food-insecure should definitely sign up for FoodShare, that someone like me who could get this free money but doesn’t is simply being foolish: “Being eligible for FoodShare Wisconsin but not taking advantage of it is a lot like walking past $20 or more month after month after month.” Although I care deeply about people having what they need to live (actual hunger relief), I completely do not believe those (like Sr Simone Campbell) who say it’s inhumane to cut the food stamps budget and people will starve if it is trimmed at all.

But the Democrats very much expect votes in repayment for the food dollars and other largesse. In fact they think voters are stupid who could get all these various subsidies and don’t vote for the Democrats who champion them and who have a special bewildered contempt toward those who put their moral and religious convictions ahead of those financial interests to vote pro-life and pro-marriage! I was an active liberal/progressive at the time the book of Democratic strategy on this topic What’s the Matter with Kansas? came out (not anymore). I assure you they aggressively use all manner of wasteful pork and handouts for electoral purposes (and let me be clear, I am not saying all of the food stamps money is waste).

What I lay awake last night thinking about, was that I’d learned that even though I’d just given up FoodShare, my and every other American’s food bill was still being subsidized in a big way by the government. It’s said that without subsidies, American produced milk would cost us $6 a gallon and meat about 4 times what it now costs. Is that true?! Is that the meaning of the $969 bill farm bill?! I already knew if people ate less of those foods then we could feed vastly more people with the existing farmland, and I’d wondered dimly why it was that in practice it isn’t actually much less expensive to eat a diet with no (or, less) meat or dairy (objectively it IS much less expensive). The chart below (source), comparing subsidy funds to USDA eating recommendations, is food for thought. So I lay awake thinking, is the lifestyle Americans are accustomed to consistent with reality?

Further reading from the Washington Post:  U.S. touts fruit and vegetables while subsidizing animals that become meat

Food subsidies graph

Is this not being paid for not only by taxes but by going into debt to countries like communist China? And are we not avoiding reality even further by massive implementation of contraception and abortion?
Here’s something else nobody seems aware of: in Wisconsin, and probably many other places, food stamps and free birth control (a national program that has been destroying married family life among the poor since the 1970s) use the same eligibility process and casework staff. I was signed up for the “family planning” coverage without even requesting it, at the same time I signed up for food stamps. Others I know had the same experience. I was able to get out of it by sending a letter requesting that and following up a couple times by phone to insist. The Planned Parenthood-affiliated Guttmacher Institute brags on the cost savings for government programs for the poor, due to this free birth control (and now free sterilization and abortifacient drugs too) keeping down the numbers of poor people.
So I lay awake thinking, what would America be like if we didn’t have subsidies for all manner of things (and what is FoodShare if not making the already large food subsidy 100% for many Americans) shaping people’s lives and consumption in all sorts of ways, if people didn’t contracept or abort their children, etc etc, I realize I know so little what is really going on under the surface of our country and why things are as they are. How real is the America we think we know?

I got to know someone from a developing country a few years ago, a lady from the tiny west African country of Gambia whom I tutored in English and who became a friend. She told of the hard labor of farming rice and vegetables, and of catching their own fish in the river, of having their own milk cow which they boarded on a nearby farm, and meat as a relatively minor part of their diet. Joy in family and children unlike almost any I see here in America, with the “baby ceremony” the main community celebration, but with a background of loss of many loved ones who did not have benefit of good American health care, and serious danger of death in childbirth. She lost her first child a few days after a very difficult labor.  In America, her life was saved by C-section of her third child, which would have been completely unavailable in Gambia. In America she prefers dishes of rice and meat without much vegetables. She takes contraception, and when we saw on TV children starving somewhere from war and drought, to my sadness she blamed lack of birth control. When this American solution that made life easier becomes available, the joy in family and children gives way quickly to a cold pragmatism.

There is no sugar-coating it, life in Gambia, which even has the excellent benefit of being a peaceful place, is in so many ways far more difficult. But I was fascinated because it seemed to me somehow so real, in a way that in some sense America as we know it, massively engineered through government, through technology and pills, etc, does just seem artificial. Unsustainable. Can we be “real”, and ALSO have medical care so childbirth isn’t a life and death ordeal, and nobody’s beloved dad dies too soon of treatable diabetes, and make sure if there’s a drought or someone is disabled or frail elderly they will not starve?

Last night at the Spirit and Truth young adult group at the Cathedral Parish, we were discussing the New Evangelization, and Monsignor Holmes was asked what about Catholicism was particularly attractive to today’s society. He thought briefly and said, “genuineness”. I think there’s a lot in that response. Catholicism is sincere. It is real. Real relationships founded on virtue and the truth, real married family life without contraception, and yes I do even think a disciplined approach to food, including temperance in general and also fasting and abstinence from meat (and during Lent by ancient tradition also from other animals foods, sugar and oil) much more than most Catholics today are used to, is also traditional. And we don’t have to sacrifice life-saving St Mary’s hospital to have a lot of the good that is found in traditional cultures; St Mary’s Hospital is Catholic (and may it be very authentically so).

This is quite a rambling post from my scattered brain, which others will doubtless have criticisms of, and more information to supply, but I think it ties together like that: I don’t know much about the farm bill really, and this is surely one of those “prudential judgement” things that there’s not really a clear cut Catholic “position” on, but I do have a notion that the Catholic faith does contain within it the wisdom that can make our beloved country better and more, well, real. Not far-fetched since Jesus is the Way, the Truth and the Life. If you have qualms about what I’ve been saying, it’s probably because this way to make America better does actually involve the Cross. Marriage, chastity and not contracepting is the cross. Sacrificing some preferred foods is a little bit of the Cross.

The Cross: true wisdom for America, and we don’t have to wait for a government program, but be more deeply converted in Christ.

A ceremony for commencing living in sin

I and my younger brother were both raised Catholic and some attempt was made to educate us in the Faith but, as has been too common for many years now, we both fell away. I returned several years ago, but he hasn’t, and that is about to take a more serious turn. His planned civil wedding is tomorrow, at the botanical garden in the city where they are.

Marriage is a great good and I want my brother’s happiness. But there’s a problem. A Catholic is bound by Canon Law which states a Catholic cannot be married validly at all except he or she marries in accord with Canon Law–and even for reason of loss of faith, it’s not possible to defect from the Catholic Church in order to marry as a non-Catholic. This is the reason why marriage annulments occur: marriage is for life but some relationships were never true marriages in the first place, and those are the only ones that can be declared null. The title of my post explains what tomorrow’s ceremony will be, sadly. The young woman involved will still be my brother’s friend, not his wife.

If my brother ever wants to get an annulment, it’s a foregone conclusion he’ll get it, because he won’t really be married in his ceremony tomorrow. But the possibility also exists of an invalid marriage becoming a real and Catholic marriage later on if the person returns to his Faith. I pray that my brother will, and that his friend will also be positively disposed toward Catholic Christianity, that is, toward the good, the true and the beautiful!

During the summer last year I asked Fr Tait Schroeder, a very good priest who was home from his canon law doctoral studies in Rome, if I was misunderstanding something or if it was true that my brother would not be  able to be married except in keeping with canon law, and the law does not allow for him to become a non Catholic. Fr Tait said that is correct, a bishop can give a dispensation from the form of the marriage ceremony etc which can allow a Catholic and a protestant to marry, for instance, in a protestant church, but a purely civil marriage that the Church is not involved in at all is not valid for a Catholic. I begged him to pray and Fr Tait went immediately and knelt in front of the tabernacle with Jesus present in the Blessed Sacrament, and he prayed. And I continued to pray, and did what I could do to try to get information on the Catholic faith and its marriage requirements to my family. But at Christmas time, as I feared, my brother announced he and his girlfriend wanted to marry, and not in the Church. And I prayed and fasted more.

This situation of invalid marriages of Catholics has become common. We pray a rosary just after Saturday morning Mass at Holy Redeemer Church, and yesterday we had visitors join in, a young woman and her grandmother. The young woman was to be married yesterday afternoon and her Grandma had asked to come to Mass in the morning. Her granddaughter kindly brought her. We each state at the beginning of the rosary what we are praying for, and I said “for my brother, who is to be married invalidly on Monday outside the Church, for his return to the practice of his Catholic faith and that he may be married for real someday, if it is God’s will”. I heard later the young woman was to be married at a country club, which would never be the case for a Catholic wedding. Was this kind granddaughter in the same situation as my brother? Either way we had her covered with prayer, as someone else spoke up with the rosary intention “for our visitors, one of whom is to be married today”.

It’s a difficult situation for Catholic family members. Everyone wants to be kind and charitable and to keep family relationships positive, but it would be a mortal sin of scandal to show approval of an invalid marriage. Typically the best choice is not to attend such a ceremony, nor send a card or gift. The couple must be treated with charity but as friends, not spouses. It is sinful for them to live together.

There is a pamphlet by a priest at this link: How to act toward invalidly married Catholics.

The prayer candle I lit tonight for my brother, in front of the image of Our Lady of Perpetual Help at Holy Redeemer Church.

The candle I lit tonight for my brother, in front of the image of Our Lady of Perpetual Help at Holy Redeemer Church. Mother Mary, pray for him.

You can light a virtual prayer candle for a loved one at the Redemptorist Fathers’ Our Mother of Perpetual Help page here.

I will be praying and fasting tomorrow. I am sad but my love is with my family. Although all is not well, God is love and mercy. My hope is that with grace and goodwill everyone can start from where they are right now and grow in friendship with Christ and grow in holiness, which we were made for: to know, love and serve God in this life, and to enjoy Him forever in the next. We’re made for happiness, and the desire to marry can be a part of that. So I hope that for my brother… even though unfortunately it won’t happen tomorrow.

To get to a new Cathedral we must walk the Way of the Cross

Bishop Morlino posted on facebook this morning (go and “like” him!): “It is always tough to visit the former and future site of St. Raphael’s Cathedral. Today it will also be great, as we bless the new Way of the Cross, on this the Feast of the Exaltation of the Cross.”

The Stations begin at West Washington Ave and Henry St. A mom and son cross the 1st Station to where we are gathering on the sidewalk.

The Stations begin at West Washington Ave and Henry St. Our Cathedral, the main church of the diocese and seat of the bishop, burned down by arson in 2005. In the interim, the remaining buildings on the site have been razed and 14 landscaped Stations of the Cross with a crushed red granite path connecting limestone crosses, flush to the ground so as to be vandalism-resistant. It was a gloriously lovely day today for the blessing and dedication of the Cathedral property that again has a religious use and beautifies Madison.

Bishop Morlino!

His Most Reverend Excellency Bishop Morlino! Behind him is the wonderful rector of the Cathedral Parish, Monsignor Kevin Holmes. This picture makes me happy the longer I look at it.

Landscape plan

Here’s the landscape architect’s plan, so you can visualize this. This is one block off of Madison’s Capitol Square. At each of the 14 large Crosses you stop and pray commemorating one of the events of the day of Jesus’ crucifixion. There are a large number of different versions of the Way of the Cross prayers, which originated with the experience of Holy Land pilgrims actually walking the “Via Dolorosa” in Jerusalem in the footsteps of Our Lord and Redeemer when He went to His death. One traditional version of the prayers is that of St Alphonsus Liguori. Another popular version is Blessed John Paul II’s Scriptural Stations of the Cross.

Over 50 people turned out. This photo of the start of the procession looks toward West Washington Ave which is behind the people who are on the sidewalk, and Henry Street is on the left. This photo credit to the Diocese of Madison via facebook

Over 50 people turned out. This photo of the start of the procession looks toward West Washington Ave which is behind the people who are on the sidewalk, and Henry Street is on the left. This photo credit to the Diocese of Madison via facebook (go “like” them, too!).

Bishop Morlino spoke before blessing the Stations about our religious freedom and the contemporary phenomenon of Crosses being taken down from public places, by aggressive secularists. The Cross is the sign we Christians are known by, he said, and must be visible.

Bishop Morlino spoke to us strongly before blessing the Stations, about defending our religious freedom and the contemporary phenomenon of Crosses being taken down from public places, by aggressive secularists who want to exclude any religious expression from the public sphere. The Cross is the sign we Christians are known by, he said, and must be visible. Here our dear bishop is blessing the 5th Station. Looking cool in sunglasses is his Master of Ceremonies, Fr Greg Ihm.

To get to a new Cathedral, we are going to have to walk the way of the Cross, he told us. This is at the last Station.

I thought you might like to see how this site has progressed, as seen from Fairchild Street:

St Raphael's Cathedral after the fire

A sad sight, St Raphael’s Cathedral after being gutted by the 2005 fire, which also collapsed the roof. See the Madison Catholic Herald’s coverage of St Raphael’s Cathedral fire and aftermath. This photo obtained on the website of the National Trust for Historic Preservation.

St Raphael's site in spring of 2012, the Cathedral itself was dismantled several years ago, but the old school building and rectory remained on the site.

St Raphael’s site in spring of 2012. The Cathedral itself, which had occupied the space in the foreground of this picture, was demolished in 2008. The steeple can be seen in storage in a parking lot along East Washington Avenue. Madison firefighters did some training in the remaining school and rectory buildings prior to their demolition this year.

Beginning to tear down the school building!

Beginning to tear down the school and rectory.

I think that's about it for the buildings.

The buildings have been leveled and the rubble mostly removed. Can you tell this is when we were having such a drought this summer?

Very soon, the land was being beautified again.

Very soon, the work was underway for the site’s new look.

It's on its way to being a park!

On its way to being something beautiful again!

Bishop Morlino blesses the 14th Station, today, September 14th. The large stone blocks you can see scattered here and there among the landscaping are, poignantly, burnt stones from the old Cathedral.

Bishop Morlino blesses the 14th Station, today, September 14th. The large stone blocks you can see scattered here and there among the landscaping are, poignantly, burnt stones from the old Cathedral.

Next on this site: a new cathedral. To make this happen, we must be willing to sacrifice for love of Jesus and His Church. This is stunning St Helena's Cathedral in Helena, Montana, which was Bishop Morlino's see before he came to Madison. St Helena was the mother of the emperor Constantine and is credited with finding the True Cross on which Our Lord was crucified in Jerusalem, and preserving it. Bishop Morlino blessed us with a relic of the True Cross following the blessing of the Stations.

Next on this site: the resurrection of our CATHEDRAL. Let us pray perseveringly for that, and let us sacrifice with much love of Jesus and His Church! This photo is stunning St Helena’s Cathedral in Helena, Montana, which was Bishop Morlino’s see before he came to Madison. The future Cathedral is planned to face this way on the lot facing Fairchild St, as represented by St Helena’s, and be larger than the old one. There’s a connection with the Feast of the Exaltation of the Cross. St Helena was the mother of the emperor Constantine (4th c) and is credited with finding the True Cross on which Our Lord was crucified in Jerusalem. Bishop Morlino blessed us with a relic (a tiny piece) of the True Cross following the blessing of the Stations. This photo by Shannon Sorg copyright 2010 via Flickr.

I believe people will want to pray these Stations on a regular basis, particularly on Fridays. I look forward to that. I won’t be surprised if there aren’t throngs of people, but I could imagine that some people might go over there together after 5:15 Friday Mass at Holy Redeemer Church, or 5pm Mass at St Paul’s. It is also something to do on the lunch hour. I can also imagine people who aren’t necessarily Christian walking the path and pondering. May they seek the truth. The new Stations of the Cross are meant to be to all an invitation to faith.

(pictures on this post without a photo credit are by me)

The Rosary Rally in the newspaper, a Beatitudes-type blessing from the Freedom From Religion Foundation

The Wisconsin State Journal ran two articles by religion reporter Doug Erickson in yesterday’s Sunday edition, one on the Capitol Rosary Rally and one on Bishop Morlino’s defense of Paul Ryan as someone with a faithful understanding of Catholic social teaching. I was interviewed August 29th and my photo accompanies the Paul Ryan article in the print version. Doug Erickson approached me (and a few others) asking about Paul Ryan, and I said the rosary rally is not political and I will not talk about Ryan in connection with that, he said he was just looking for local Catholics, I agreed and we spoke off to the side. I’m quoted briefly in the article on Paul Ryan, for which Erickson also interviewed Bishop Morlino, and I’m happy to see Bishop Morlino’s teaching in the paper.

WI State Journal Catholic articles Sept 9 2012

Page 11 continuation–the Ryan article starts on the front page. The photo on the left halfway down the page is Our Lady of Guadalupe and me. Next to that is Rich Bonomo, who was featured in an earlier article on this blog. He’s got the Holy Redeemer clock on the bell tower running again by the way, though it is running slow till he can upgrade the components.

The Paul Ryan article is titled “Madison diocese defends Ryan’s faith” in the print version, and “Catholics find fault and blessing with Ryan’s politics” in the online version.  The Rosary Rally article appears under the headline “Organizers say events not meant to be partisan” in the print version; online it is titled “‘Rosary rallies’ at Capitol thinly disguised GOP pep fests, critics say”. My impression of the articles was not very positive, especially under their online titles (the titles are not written by the reporter). But other rosary rally participants I’ve spoken with all basically liked the articles, or thought “they could have been much worse.” The consensus seemed to be they are fair and honest articles. The accompanying photos were praised. A bit of the rosary rally article:

An ongoing series of prayer rallies at the state Capitol led by Catholic clergy has critics saying the gatherings are little more than Republican pep fests.

But one of the priests involved said there’s nothing political about the rallies and that critics are reading too much into favorable mentions of U.S. Rep Paul Ryan, R-Janesville.

The hour-long gatherings, called rosary rallies, are held Thursdays at 7 p.m. on the Capitol steps. Most of the hour is spent in public prayer, although a priest typically offers brief comments before and after.

[…]At the Aug. 30 rally, attended by about 100 people. Heilman again mentioned Ryan.

“No matter what his politics are, no matter whether you agree with them or disagree with them, he’s a Catholic son in the diocese of Madison who was tapped to be vice president,” Heilman told the crowd. “And he’s a good dad, he’s a good husband, and he needs our prayers, OK? Again, this is not politics. This is supporting someone who has been given possibly a very big responsibility and he is our own, OK?”

[…]

The rosary rally article focuses quite a bit on the favorable mentions of local practicing Catholic and vice presidential candidate Paul Ryan by Fr Rick Heilman, one of the two holy and beloved priests who lead the rallies. However, Fr Isaac, the other priest and the one who had the initial idea for the rosary rallies, is more unambiguously not a partisan, however Doug Erickson didn’t speak with him. Fr Isaac said in a Sept 2nd homily at Holy Redeemer Church that one shouldn’t vote for any abortion rights supporter even if they “only” support a rape and incest exception such as Romney supports; Fr Isaac feels voting for any such candidate perpetuates evil. Fr Rick’s mentions of Ryan are considerably similar to and often based on perfectly fine things Bishop Morlino has said, for instance, that whether we agree or disagree with Ryan’s economic policies we should be proud of him as a gifted son of Wisconsin, and pray for him. I heard Bishop Morlino say that at Sunday Mass at St Patrick’s right after Ryan, whose pastor Bishop Morlino of course is, was nominated for VP (there’s an MP3 of that homily, though I don’t have time now to find the exact quotes).

The article notes that even Annie Laurie Gaylor of the Freedom From Religion Foundation acknowledges Fr Rick hasn’t told rally-goers to vote for Paul Ryan, though she still feels he’s “endorsed” Ryan. But this good priest hasn’t done anything illegal. Of course, FFRF could not resist the possibility of trying to “get” him for it in some other way, as you will learn if you keep reading.

Doug Erickson, the reporter, surprised me by calling this afternoon to respond to my relatively critical comments on the website version of the articles and explain some of the choices he made in writing the Ryan article. He’d taken my phone number at the time he interviewed me. This reporter, who was also the one who recently wrote a delightful front-page article about a terrific and fun young woman becoming a Catholic religious Sister, treated me respectfully and seems to have a sincere concern to be fair, and I appreciated his call.

I asked him a question: the Freedom From Religion Foundation is mentioned in the article as having “been watching the rallies with concern”, and its co-president Annie Laurie Gaylor is quoted. Did he contact FFRF, or did they contact him? Erickson told me that a supporter of FFRF had been the one who initially contacted the State Journal about the Rosary Rally. So, if you were among those Catholics who enjoyed the article and photos, you have FFRF to thank.

I asked Doug Erickson whether the folks who protest our rosary rallies are FFRF affiliated. He said some are, some he thought might be Planned Parenthood affiliated because they have a contraception message–although, FFRF also often speaks of contraception. Erickson stated that he is concerned for separation of church and state.

Maybe the protester with the great big peace symbol who gave me a halo in the beautiful newspaper photo is an FFRF guy? Wow, I am humbled. I wonder if the person last week with a banner with a Bible verse about how one shouldn’t pray on street corners is with the FFRF? I rather like that! A Lutheran brought up the same thing in the discussion comments on the newspaper website: “Remember the words in the book of St. Matthew 6:5, ‘And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and ON THE STREET CORNERS TO BE SEEN BY MEN. I tell you the truth, they have received their reward in full.'” I replied to him–and you will see why I say “I like that”:

Jesus criticizes those who pray “in synagogues and on street corners” in order to look pious and admirable. Obviously, he did not mean you cannot pray in a synagogue, and by exactly the same token he did not mean you cannot pray on a street corner. His point is against spiritual vanity and insincere prayer that is empty show and not really prayer in faith. The Gospels obviously show Jesus praying in public, and in John 11:42 he even states out that he is praying aloud not because he needs to say the words for his own sake but in order that others may hear him speaking to his Father. He also spent much time off by Himself praying, and so should we. Sometimes anti-religious atheists are tempted to use that Bible verse as a stick to beat us with to drive us away, though they have no belief in the Bible nor are they arbiters of whether our prayer is true prayer. Perhaps an attempt to follow #4 of Alinsky’s “rules for radicals”: “‘Make the enemy live up to its own book of rules.’ If the rule is that every letter gets a reply, send 30,000 letters. You can kill them with this because no one can possibly obey all of their own rules.” But they are mistaken about what the rule is; it’s not literally “you can’t pray on a street corner”, it’s more like “your prayer should be truly oriented to God”. We should thank those who want to insist that we pray authentically (though whether we are is between us and God).

Prayer is not a feeling, and certainly not an appearance. It is relationship, love, conversation with God. Protests, criticism, bad press (though not everyone thinks this was), bad weather, “wrong location”, or even the fact we are sinners, do not prevent prayer from being prayer. I might be sad if we were really being persecuted for being political partisans. I do not want the rosary rally to be, or needlessly seem, partisan. Please, I beg, if you must persecute me, do so for my loving and following Jesus Christ! But with the Freedom From Religion Foundation involved, we can rest in blessed assurance that that is the intent. Let us keep them always lovingly in our prayers.